Are telabortions in compliance with the law? 1

By Tre Critelli

In September of 2000, the Food and Drug Administration (FDA) approved the marketing and use of mifepristone (brand name Mifeprex, but commonly known as RU-486) for the termination of early intrauterine pregnancy, which is defined as a pregnancy of 49 days or less counting from the last menstrual period. The FDA conditioned the distribution of the drug, however, on the performance of specified medical requirements to ensure its safe use. This is known in the legal/medical industry as a ”Subpart H” approval. See 21 CFR 314.520.

On May 17, 2006, Dr. Jane Woodcock, Deputy Commissioner for Operations at the Food and Drug Administration, testified to a subcommittee of the U.S. House of Representative’s Committee on Government Reform about the FDA’s approval of Mifeprex. It was during her tenure as the Director of the FDA’s Center for Drug Evaluation and Research that the FDA approved Mifeprex for use. As noted by Dr. Woodcock:

Some complications of medical abortion are similar to those of surgical abortion, and some of these require a surgical intervention. Comprehensive risk management of abortion therefore requires that the managing physician be able to diagnose an ectopic pregnancy, manage the risks of abortion, including bleeding and infection, and be able to conduct a surgical abortion if necessary or quickly refer a patient to a provider who is trained, qualified, and readily available to do so.Woodcock, p.2.

According to Dr. Woodcock, as part of the Subpart H approval for Mifeprex, distribution of the drug was restricted in several ways, including that it must be provided by or under the supervision of a physician who meets certain qualifications. These restrictions were designed to ensure the safe use of the drug. They include specific requirements concerning diagnosis, treatment, patient information and reporting:

Diagnostic requirements: Physician must be able to accurately assess the duration of the pregnancy and whether or not the patient has an ectopic pregnancy.

Treatment requirements: Physician must have the ability to provide either directly or through another qualified physician, surgical intervention in cases of incomplete abortion or severe bleeding, and the ability to assure patient access to medical facilities equipped to provide blood transfusions and resuscitation, if necessary.

Informational requirements: Physician must understand the prescribing information about Mifeprex; must explain and discuss with the patient the procedure that will be performed, provide the patient with a Medication Guide and Patient Agreement, and obtain the patient’s signature on the Patient Agreement.

Reporting requirements: Physician must record the Mifeprex package serial number in the patient’s medical record, notify the drug’s sponsor in the event the pregnancy is not completely terminated by the procedure or if the patient needed any hospitalization, transfusion or other serious complication.

Further, the approving label for Mifeprex includes a Prescriber’s Agreement that each provider must sign before being able to receive the drug for distribution. This includes agreement with the following statement: “Under Federal law, Mifeprex must be provided by or under the supervision of a physician.”

Ordinarily, the FDA requirements are complied with and a physician is physically in attendance during the consultation, diagnosis and procedure. Under a plan pioneered and currently in practice here in Iowa by Planned Parenthood of the Heartland, however, the attending physician is no longer physically present with the patient, but is instead there virtually, by what is known as telemedicine.

What is telemedicine?

According to the American Telemedicine Association, the term telemedicine refers to “the use of medical information exchanged from one site to another via electronic communications to improve patients’ health status.” It is often used to describe the rendering of clinical services remotely through some form of electronic medium, be it a phone, fax, video or email. As noted by the ATA website:

Telemedicine is not a separate medical specialty. Products and services related to telemedicine are often part of a larger investment by health care institutions in either information technology or the delivery of clinical care. Even in the reimbursement fee structure, there is usually no distinction made between services provided on site and those provided through telemedicine and often no separate coding required for billing of remote services.

Given the ubiquity of the internet these days, telemedicine certainly offers a great benefit to both the provider and the recipient of medical services.  The use of telemedicine to perform abortions, however, goes beyond electronic medical records, remote viewing of records by radiologists and online medical prescriptions. It is aimed at creating a new method of administering an abortion, the telabortion.

What is a telabortion?

Telabortion is the remote performance of an abortion, perhaps best described as an “internet abortion.” Unlike other forms of telemedicine where medical information is exchanged, conditions diagnosed and prescriptions written, telabortion stands out because the physician is actually performing a medical procedure without being physically present with the patient.  During a telabortion, the patient is seated at a computer in one location while the attending physician is located off-premises. There is a nurse or aid present with the patient. The doctor and patient are able to see and speak to each other. After consultation, the doctor can then remotely open a drawer at the patient?s location. Inside the drawer is a dose of Mifeprex, which is then taken by the patient.

Are telabortions in compliance with the law?

The question of the legality of telabortion will ultimately turn on whether or not a physician who is virtually present can comply with the necessary requirements of Iowa law pertaining to abortions as well as the specific federal regulations concerning Mifeprex.

Iowa Code section 707.7 is quite specific that only those “licensed to practice medicine and surgery under the provisions of Chapter 148, or an osteopathic physician and surgeon licensed to practice osteopathic medicine and surgery under the provisions of Chapter 150A can terminate a human pregnancy.” If anyone else performs an abortion, it is a felony (emphasis Quiner’s Diner). Thus, in order to be in compliance with the law, proponents of telabortions must take the position that it is the physician who is performing the medical procedure. To argue that another individual is actually performing the procedure is a clear violation of the law.

The matter is further complicated when it is a minor seeking an abortion. While the State of Iowa allows abortions to be performed upon minors, there are specific requirements set forth in Iowa Code section 135L which must be fulfilled by the physician who will be performing the abortion, ranging from the obtaining a completed certificate concerning the offering of a statutorily required video to the minor to the requirement that “the licensed physician who will perform the abortion shall provide notification in person or by mailing the notification by restricted certified mail to a parent of the minor.” Such a notification has to be served at least 48 hours before the abortion is performed, except in certain circumstances. See Iowa Code section 135L.3(3)(m).  At least one of the listed exceptions (grandparent notification) requires the physician and minor to exchange written documentation. It is difficult to see how these documentation and notification requirements can be complied with during a single telabortion session. It should be noted that failure to comply with the requirements is punishable by up to a year in prison.

Practically speaking, it will be Planned Parenthood of the Heartland’s ability to comply with the FDA regulations concerning Mifeprex that will determine whether or not a telabortion can be performed. Can a virtual physician fulfill the requirements as set forth in Dr. Woodcock’s testimony?  Can such a physician “diagnose an ectopic pregnancy, manage the risks of abortion, including bleeding and infection, and be able to conduct a surgical abortion if necessary or quickly refer a patient to a provider who is trained, qualified, and readily available to do so.”

The answer will ultimately have to be decided by the Courts. Until such time, however, the default answer should be ‘no’ and all telabortions in the State of Iowa halted. The burden should be upon Planned Parenthood of the Heartland to prove that their virtually present physician can perform as ethically and legally required, not upon opponents of the procedure to prove otherwise. The cost to Planned Parenthood of the Heartland for stopping telabortions is minimal, merely one of convenience: a woman may have to drive a bit farther to receive an abortion. The cost of not stopping telabortions, however, could potentially result in the loss of her life. Given the choice, there is little doubt that she would choose a little more time in her car over the risk of suffering a life-threatening complication while her attending physician watches, helpless, over the internet.

[Telabortions will have a profound long term effect on Iowa, and eventually the entire U.S. if the practice is allowed to continue.  Guest columnist, Tre Critelli, presents a concise legal background on this issue. Mr. Critelli is an Iowa Trial Lawyer/English Barrister/Certified Fraud Examiner. Quiner's Diner thanks him for the legal background on this abominable practice. Check out additional posts on this critical subject here. Encourage your friends to read the above article to be informed.]

The Summer of Hope Reply

By Tom Quiner

[I was interviewed this morning on KWKY AM radio station about the new musical I am writing and producing, "The Pope of the People." We begin rehearsals next week. Below is an excerpt from another interview on the subject. In addition, I am re-running the piece I wrote for the Des Moines Register last summer upon which much of the musical is based.]

It began on June 2nd.  The year was 1979 when the Alitalia jetliner set down in a land that time forgot for 123 years of its thousand year history.  A Man in White with kind eyes stepped onto the tarmac.  He knelt and kissed the earth.

What was he thinking?  How did it feel to be back in his motherland?

His next nine days in Poland would change the world.  For objective reporters on the scene, he would spark a revolution with 37 well-crafted speeches and sermons, delivered with the intelligence of a scholar and the heart of a poet.

To the man on the street, it was more than just the words.  It was the power behind the words.  It was the power defined by their shared religion, language, and literature.  It was the power of the Polish culture.

It was the power of hope.

What was this culture like?  A gathering of local Polish-Americans here in Des Moines shared memories of their life in Poland with me.  In every instance, their Catholic heritage was in the forefront.

Artur Golebeiwski owns the Best Western Inn & Suites in West Des Moines.  He told me how Catholic masses were scheduled all day long on Sundays in Poland.  And they were standing-room only.  He said you wouldn’t even think of getting married in the month of May.  The churches just weren’t available because of all of the first communion masses taking place throughout that month.

Ewa Domagala Pratt, a professor at DMACC, talked about how everyone walked to Sunday mass.  Few owned cars and mass transit didn’t run on Sundays.  The scene on Sunday mornings was pedestrian-packed streets with the same destination:  the Catholic church.

This is the culture that animated Poland when the Man in White, the son of a soldier,  arrived at Victory Square in the heart of Warsaw on that fateful day in 1979.  Victory Square is the site for the Tomb of the Unknown soldier.  It is revered in Poland.

Pope John Paul II vs. the President of Poland. Can you sense the President's discomfort with the Holy See?

All in attendance for the Mass about to be said had most likely walked to get there, all one million of them!  Needless to say, the Communist government was concerned.  In anticipation of large public gatherings, they put in place 67,000 security forces.  Interestingly, 20,000 of them were undercover.

George Czerwinksi was in the Polish Air Force then, living in Krakow.  (Today he’s a corporate pilot for Meredith Corporation here in Des Moines.)  He related to me that he saw a military truck drive past him.  Leaning out the window was an undercover security agent dressed as a priest!

All that security wasn’t to protect the Man in White, but to protect the communists from the people.  They feared an uprising.

If you were a Pole standing in the crowd of one million that day at Victory Square, your heart was in your throat.  Your beloved friend was home, and his words astounded.

In the heart of Godless communism, he said:  “To Poland the Church brought Christ, the key to understanding that great and fundamental reality that is man.  For man cannot be fully understood without Christ.”

Even more, he said that “Poland has become nowadays the land of a particularly responsible witness.”  And with his kind eyes ablaze, he said, “Christ cannot be kept out of the history of man in any part of the globe.  The exclusion of Christ from the history of man is an act against man.”

Days of endless applause followed.  Despite the Communists best efforts to suppress his schedule, the crowds swelled to three million by the time he reached Krakow a week later.  There, he invoked Poland’s rich thousand year history and culture.

The summer of hope continued.  Ten years later, almost to the day, Lech Walesa, a member of the Solidarity Labor Union, was elected President of Poland as communism began to crumble.

The summer of hope continues today.  While America celebrated its Independence on July 4th, Poland elected a new President, Bronislaw Komorowski.  Poland today is a stable democracy.

Ask any Pole.  They’ll tell you World War II ended and communism fell on the same day, June 2nd, 1979, the summer of hope.  That was the day Karol Wojtya, also known as Pope John Paul II, came home.

 

Are Christians really mean and selfish? 3

By Tom Quiner

“The more some people profess to be “Christians,” the meaner and selfish they seem. Their refrain seems to be, “It’s my money, and I know best how to spend it.”

These are the words of a letter writer in this morning’s Des Moines Register. They reflect the thinking of the political Left in this country, thinking that feels a need to denigrate Christians who don’t go along with the radical Left’s agenda for America. It reflects the Left’s propensity to stereotype broad swaths of society with whom they disagree.

The question is: is she correct?

Syracuse professor, Arthur Brooks, agreed with the above writer’s premise, that liberals were probably more generous than conservatives. He set out to research and quantify the results. What he discovered astounded him:

• Liberals make more money than conservatives.

• Despite this income gap, conservatives give 30 percent more to charity than liberals.

• Religious conservatives give an average of $2367 per year to charity compared to $1347 for the rest of the country.

• Religious conservatives give more to secular charities than everyone else.

• Conservatives donate more blood, sweat, and tears than everyone else as measured by blood given to blood banks and personal time devoted to directly helping others.

• Brooks looked at attitudes of folks concerning distribution of income and religion. Folks who do not believe in income redistribution schemes and attend church services gives away a hundred times more than folks who do believe in income redistribution schemes and don’t attend religious services.

• Secular liberals are the “whitest” and richest of the four groups Mr. Brooks identified. Nonetheless, they give 19% less to charity than religious conservatives.

Mr. Brooks said “I had no option but to change my views.” Read more about his study in his book, “Who Really Cares?”

If the amount of blood, time, and money given to others is a good gauge of compassion, religious conservatives are quantifiably more compassionate than secular liberals.

Secular liberals like to talk about it.

Secular liberals like to set up government programs to let someone else (government workers) do it.

Religious conservatives believe Christ has called them to roll up their sleeves and do it themselves.

That doesn’t sound very mean and selfish to me.

Hallelujah! 1

By Tom Quiner

It happened one day at a food court: a little spontaneous joy.

Handel’s Messiah

Hallelujah hallelujah hallelujah hallelujah hallelujah
Hallelujah hallelujah hallelujah hallelujah hallelujah

For the lord God omnipotent reigneth
Hallelujah hallelujah hallelujah hallelujah
For the lord God omnipotent reigneth
Hallelujah hallelujah hallelujah hallelujah
For the lord God omnipotent reigneth
Hallelujah hallelujah hallelujah hallelujah

Hallelujah hallelujah hallelujah hallelujah
Hallelujah hallelujah hallelujah hallelujah
(For the lord God omnipotent reigneth)
Hallelujah hallelujah hallelujah hallelujah

For the lord God omnipotent reigneth
(Hallelujah hallelujah hallelujah hallelujah)
Hallelujah

The kingdom of this world;
is become
the kingdom of our Lord,
and of His Christ
and of His Christ

And He shall reign for ever and ever
And he shall reign forever and ever
And he shall reign forever and ever
And he shall reign forever and ever

King of kings forever and ever hallelujah hallelujah
and lord of lords forever and ever hallelujah hallelujah
King of kings forever and ever hallelujah hallelujah
and lord of lords forever and ever hallelujah hallelujah
King of kings forever and ever hallelujah hallelujah
and lord of lords
King of kings and lord of lords

And he shall reign
And he shall reign
And he shall reign
He shall reign
And he shall reign forever and ever

King of kings forever and ever
and lord of lords hallelujah hallelujah
And he shall reign forever and ever

King of kings and lord of lords
King of kings and lord of lords
And he shall reign forever and ever

Forever and ever and ever and ever
(King of kings and lord of lords)

Hallelujah hallelujah hallelujah hallelujah
Hallelujah