It’s all about me
By Tom Quiner
“It’s not about you.”
That is the first sentence in Rick Warren’s best-selling book, “The Purpose-Drive Life.” Mr. Warren’s premise, that our lives belong to God, that true happiness only comes when we do what God placed us on earth to do, is counter-cultural.
American culture disagrees with Mr. Warren.
Our culture suggest that we need a lot of money to be happy.
Our culture suggests that we need pretty hair, big breasts, and stick figures to be happy. That we need bulging biceps and flat tummies.
And our culture suggests that children are expendable if they get in the way of our happiness.
This last aspect of American culture has a partisan twist to it. One party supports the idea that an inconvenient baby in the womb is expendable. However, both parties have embraced the notion that marriages should be easily terminated through “no-fault” divorce laws. No-fault divorce has wreaked havoc on the growing army of children being raised in broken homes.
The premise of no-fault divorce laws suggests that the emotional needs of the couple supercedes the emotional needs of the children.
The logical extension of abortion and no-fault divorce is gay marriage, which is again a partisan issue. The underlying principal of gay marriage is that one’s personal desires and behavior supercede the greater good of society and children. And yet it is children who need the benefits of traditional marriage more than anyone.
Tom Chapman is the Executive Director of the Iowa Catholic Conference. He stated it well in his piece in this morning’s Des Moines Register:
“The Des Moines Register’s Oct. 18 editorial opposing a marriage amendment and a constitutional convention – “Wrong Reason for Constitutional Convention” – called “same-sex marriage” a civil right. While it sounds fair, if one follows that reasoning to its logical conclusion, any association of any number of adults could be classified as marriage. And when everything becomes “marriage” those who need its benefits most – children – will continue to be marginalized by a debate that focuses primarily on the emotional desires of adults.”
It’s time to get serious and ask ourselves a tough question: who is it really about?