By Tom Quiner
For the first time in history, a president won’t attend the funeral of a sitting Supreme Court justice.
The man who pledged to reach across the aisle and bring our nation together won’t walk across the street to attend Antonin Scalia’s funeral.
Mr. Scalia has been hailed as not just a brilliant jurist, but as a great human being. Clearly, a man of Barack Obama’s stature has trouble relating to a man of Mr. Scalia’s stature.
If you would like to gauge the depth of Scalia’s faith and character, the letter below gives you a glimpse.
In an era where left-leaning political types disparage God and beat the faithful down by wielding their mighty PC club, Mr. Scalia remained simply himself: a man who loved God; a man who believed in the resurrection; a man who surely walks with the angels today.
A man like Barack Obama simply could not relate to a letter like this:
September 1, 1998
Dr. James C. Goodloe
Grace Covenant Presbyterian Church
1627 Monument Avenue
Richmond, Virginia 23220-2925
Dear Dr. Goodloe:
I looked for you unsuccessfully at the luncheon following the funeral yesterday. I wanted to tell you how reverent and inspiring I found the service that you conducted.
In my aging years, I have attended so many funerals of prominent people that I consider myself a connoisseur of the genre. When the deceased and his family are nonbelievers, of course, there is not much to be said except praise for the departed who is no more. But even in Christian services conducted for deceased Christians , I am surprised at how often eulogy is the centerpiece of the service, rather than (as it was in your church) the Resurrection of Christ, and the eternal life which follows from that. I am told that, in Roman Catholic canon law, encomiums at funeral Masses are not permitted—though if that is the rule, I have never seen it observed except in the breach. I have always thought there is much to be said for such a prohibition, not only because it spares from embarrassment or dissembling those of us about whom little good can truthfully be said, but also because, even when the deceased was an admirable person—indeed, especially when the deceased was an admirable person—praise for his virtues can cause us to forget that we are praying for, and giving thanks for, God’s inexplicable mercy to a sinner. (My goodness, that seems more like a Presbyterian thought than a Catholic one!)
Perhaps the clergymen who conduct relatively secular services are moved by a desire not to offend the nonbelievers in attendance—whose numbers tend to increase in proportion to the prominence of the deceased. What a great mistake. Weddings and funerals (but especially funerals) are the principal occasions left in modern America when you can preach the Good News not just to the faithful, but to those who have never really heard it.
Many thanks, Dr. Goodloe, for a service that did honor to Lewis and homage to God. It was a privilege to sit with your congregation. Best regards.